(영어소설 통독) 로빈슨 크루소의 모험 15부 (마지막 회)

너무도 유명한 영어소설 '로빈슨 크루소의 모험(총604쪽)'입니다. 하루에 2시간 정도씩을 투자하여 1부씩을 읽으면 15일만에 통독할 수 있습니다. 2부씩을 읽으시면 1주일만에 끝장 납니다. 절대 사전을 찾으면 안됩니다. 모르는 문장은 계속 추측하며 넘어 갑니다. 시야를 넓게 여시고 숲을 보는 훈련을 하시기 바랍니다.

독해력의 핵심은 상상력입니다. 영어소설을 읽을 때는 문장을 보시지 말고 이야기를 보시기 바랍니다. 문장은 몰라도 좋습니다. 그 속에 들어있는 이야기만 느낄 수 있다면 훌륭한 독해를 한 것입니다. 한 단어 한 단어가 주는 이미지만 따라가도  충분한 독해가 됩니다. 단어를 다 알 필요도 없습니다. 몇 개의 단어만으로도 뜻을 충분히 상상해 낼 수 있습니다. 오히려 그런 사람이 독해의 고수입니다. 또한 소설을 읽으면서 문장구조를 다 파악할 필요는 전혀 없습니다. 그것은 굉장한 시간 낭비입니다. 모국인들도 문장구조를 다 파악하면서 읽지는 않습니다. 이야기의 흐름을 잡고 그것을 느끼며 앞에서 저자가 설명이 부족했던 부분 혹은 자신이 이해하지 못했거나 놓쳤던 부분은 뒤에서 이리저리 보충하며 이야기를 엮어나가고 또한 증폭시켜 나가는 것입니다. 

좀 힘들지만 꼭 한 번 도전해 보시기 바랍니다. 비록 이해를 100% 다 못했더라도 전혀 문제가 되지 않습니다. 이 책에는 약간의 고어체 영어가 섞여 나오지만 읽는 데는 전혀 지장이 없습니다. 오히려 구어체가 거의 없는 정통파 문어체 문장이기 때문에 한국인들에게는 더 쉽게 느껴질 수도 있습니다. 이 책을 빠른 시일내에 통독하고 나면 영문을 보는 눈이 확 달라질 것입니다. 이런 식으로라도 여기서 이런 책을 읽지 않으면 여러분의 평생에 이런 책을 통독할 기회는 오지 않을 겁니다. 부디 도전하셔서 한 번 끝장을 보시고 영어의 새로운 지평을 경험하시기 바랍니다. 저는 이 책을 2번 읽었는데 한 번 더 도전해볼 생각입니다. 여러분들의 건투를 빕니다^^

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We were all this while in the Chinese dominions, and therefore the Tartars were not so bold as afterwards; but in about five days we entered a vast great wild desert, which held us three days and nights march; and we were obliged to carry our water with us in great leather bottles, and to encamp all night, just as I have heard they do in the deserts of Arabia.

I asked our guides, whose dominion this was in? and they told me this was a kind of border that might be called No Man's Land; being part of the Great Karakathy, or Grand Tartary; but that, however, it was reckoned to China; that there was no care taken here to preserve it from the inroads of thieves; and therefore it was reckoned the worst desert in the whole march, though we were to go over some much larger.

In passing this wilderness, which, I confess, was at the first view very frightful to me, we saw two or three times little parties of the Tartars, but they seemed to be upon their own affairs, and to have no design upon us; and so, like the man who met the devil, if they had nothing to say to us, we had nothing to say to them; we let them go.

Once, however, a party of them came so near as to stand and gaze at us; whether it was to consider what they should do, viz. to attack us, or not attack us, we knew not; but when we were passed at some distance by them, we made a rear guard of forty men, and [page 561] stood ready for them, letting the caravan pass half a mile, or thereabouts, before us. After a while they marched off, only we found they assaulted us with five arrows at their parting; one of which wounded a horse, so that it disabled him; and we left him the next day, poor creature, in great need of a good farrier. We suppose they might shoot more arrows, which might fall short of us; but we saw no more arrows, or Tartars, at that time.

We travelled near a month after this, the ways being not so good as at first, though still in the dominions of the emperor of China; but lay, for the most part, in villages, some of which were fortified, because of the incursions of the Tartars. When we came to one of these towns, (it was about two days and a half's journey before we were to come to the city of Naum) I wanted to buy a camel, of which there are plenty to be sold all the way upon that road, and of horses also, such as they are, because so many caravans coming that way, they are very often wanted. The person that I spoke to to get me a camel, would have gone and fetched it for me; but I, like a fool, must be officious, and go myself along with him. The place was about two miles out of the village, where, it seems, they kept the camels and horses feeding under a guard.

I walked it on foot, with my old pilot in company, and a Chinese, being desirous, forsooth, of a little variety. When we came to this place, it was a low marshy ground, walled round with a stone wall, piled up dry, without mortar or earth among it, like a park, with a little guard of Chinese soldiers at the doors. Having bought a camel, and agreed for the price, I came away; and the Chinese man, that went with me, led the camel, when on a sudden came up five Tartars on horseback: two of them seized the fellow, and took the camel from him, while the other three stepped up to me and my old pilot; seeing us, as it were, unarmed, for I had no weapon about me but my sword, which could but ill defend me against three horsemen. [page 562] The first that came up stopped short upon my drawing my sword; (for they are arrant cowards) but a second coming upon my left, gave me a blow on the head, which I never felt till afterwards, and wondered, when I came to myself, what was the matter with me, and where I was, for he laid me flat on the ground; but my never-failing old pilot, the Portuguese (so Providence, unlooked for, directs deliverances from dangers, which to us are unforeseen,) had a pistol in his pocket, which I knew nothing of nor the Tartars neither; if they had, I suppose they would not have attacked us; but cowards are always boldest when there is no danger.

The old man, seeing me down, with a bold heart stepped up to the fellow that had struck me, and laying hold of his arm with one hand, and pulling him down by main force a little towards him with the other, he shot him into the head, and laid him dead on the spot; he then immediately stepped up to him who had stopped us, as I said, and before he could come forward again (for it was all done as it were in a moment) made a blow at him with a scimitar, which he always wore, but, missing the man, cut his horse into the side of his head, cut one of his ears off by the root, and a great slice down the side of his face. The poor beast, enraged with the wounds, was no more to be governed by his rider, though the fellow sat well enough too; but away he flew, and carried him quite out of the pilot's reach; and, at some distance, rising upon his hind legs, threw down the Tartar, and fell upon him.

In this interval the poor Chinese came in, who had lost the camel, but he had no weapon; however, seeing the Tartar down, and his horse fallen upon him, he runs to him, and seizing upon an ugly ill-favoured weapon he had by his side, something like a pole-axe, but not a pole-axe either, he wrenched it from him, and made shift to knock his Tartarian brains out with it. But my old man had the third Tartar to deal with still; and, seeing he did not fly as he expected, nor [page 563] come on to fight him, as he apprehended, but stood stock still, the old man stood still too, and falls to work with his tackle to charge his pistol again: but as soon as the Tartar saw the pistol, whether he supposed it to be the same or another, I know not; but away he scoured, and left my pilot, my champion I called him afterwards, a complete victory.

By this time I was a little awake; for I thought, when I first began to awake, that I had been in a sweet sleep; but as I said above, I wondered where I was, how I came upon the ground, and what was the matter: in a word, a few minutes after, as sense returned, I felt pain, though I did not know where; I clapped my hand to my head, and took it away bloody; then I felt my head ache, and then, in another moment, memory returned, and every thing was present to me again.

I jumped up upon my feet instantly, and got hold of my sword, but no enemies in view. I found a Tartar lie dead, and his horse standing very quietly by him; and looking farther, I saw my champion and deliverer, who had been to see what the Chinese had done, coming back with his hanger in his hand. The old man, seeing me on my feet, came running to me, and embraced me with a great deal of joy, being afraid before that I had been killed; and seeing me bloody, would see how I was hurt; but it was not much, only what we call a broken head; neither did I afterwards find any great inconvenience from the blow, other than the place which was hurt, and which was well again in two or three days.

We made no great gain, however, by this victory; for we lost a camel, and gained a horse: but that which was remarkable, when we came back to the village, the man demanded to be paid for the camel; I disputed it, and it was brought to a hearing before the Chinese judge of the place; that is to say, in English, we went before a justice of the peace. Give him his due, he acted with a great deal of prudence and impartiality; and having heard both sides, he gravely [page 564] asked the Chinese man that went with me to buy the camel, whose servant he was? "I am no servant," said he, "but went with the stranger."--"At whose request?" said the justice. "At the stranger's request," said he. "Why then," said the justice, "you were the stranger's servant for the time; and the camel being delivered to his servant, it was delivered to him, and he must pay for it."

I confess the thing was so clear, that I had not a word to say; but admiring to see such just reasoning upon the consequence, and so accurate stating the case, I paid willingly for the camel, and sent for another; but you may observe, I sent for it; I did not go to fetch it myself any more; I had had enough of that.

The city of Naum is a frontier of the Chinese empire: they call it fortified, and so it is, as fortifications go there; for this I will venture to affirm, that all the Tartars in Karakathy, which, I believe, are some millions, could not batter down the walls with their bows and arrows; but to call it strong, if it were attacked with cannon, would be to make those who understand it laugh at you.

We wanted, as I have said, about two days journey of this city, when messengers were sent express to every part of the road, to tell all travellers and caravans to halt, till they had a guard sent to them; for that an unusual body of Tartars, making ten thousand in all, had appeared in the way, about thirty miles beyond the city.

This was very bad news to travellers; however, it was carefully done of the governor, and we were very glad to hear we should have a guard. Accordingly, two days after, we had two hundred soldiers sent us from a garrison of the Chinese on our left, and three hundred more from the city of Naum, and with those we advanced boldly: the three hundred soldiers from Naum marched in our front, the two hundred in our rear, and our men on each side of our camels with our baggage, and the whole caravan in the centre. In this order, and well prepared for battle, we thought [page 565] ourselves a match for the whole ten thousand Mogul Tartars, if they had appeared; but the next day, when they did appear, it was quite another thing.

It was early in the morning, when marching from a little well-situated town, called Changu, we had a river to pass, where we were obliged to ferry; and had the Tartars had any intelligence, then had been the time to have attacked us, when, the caravan being over, the rear-guard was behind: but they did not appear there.

About three hours after, when we were entered upon, a desert of about fifteen or sixteen miles over, behold, by a cloud of dust they raised, we saw an enemy was at hand; and they were at hand indeed, for they came on upon the spur.

The Chinese, our guard on the front, who had talked so big the day before, began to stagger, and the soldiers frequently looked behind them; which is a certain sign in a soldier, that he is just ready to run away. My old pilot was of my mind; and being near me, he called out: "Seignior Inglese," said he, "those fellows must be encouraged, or they will ruin us all; for if the Tartars come on, they will never stand it."--"I am of your mind," said I: "but what course must be done?"--"Done?" said he; "let fifty of our men advance, and flank them on each wing, and encourage them, and they will fight like brave fellows in brave company: but without it, they will every man turn his back." Immediately I rode up to our leader, and told him, who was exactly of our mind; and accordingly fifty of us marched to the right wing, and fifty to the left, and the rest made a line of reserve; for so we marched, leaving the last two hundred men to make another body to themselves, and to guard the camels; only that, if need were, they should send a hundred men to assist the last fifty.

In a word, the Tartars came on, and an innumerable company they were; how many, we could not tell, but ten thousand we thought was the least. A party of them came on first, and viewed our posture, traversing [page 566] the ground in the front of our line; and as we found them within gun-shot, our leader ordered the two wings to advance swiftly, and give them a salvo on each wing with their shot, which was done; but they went off, and I suppose went back to give an account of the reception they were like to meet with; and, indeed, that salute clogged their stomachs; for they immediately halted, stood awhile to consider of it, and, wheeling off to the left, they gave over the design, and said no more to us for that time; which was very agreeable to our circumstances, which were but very indifferent for a battle with such a number.

Two days after this we came to the city of Naum, or Naunm. We thanked the governor for his care for us, and collected to the value of one hundred crowns, or thereabouts, which we gave to the soldiers sent to guard us; and here we rested one day. This is a garrison indeed, and there were nine hundred soldiers kept here; but the reason of it was, that formerly the Muscovite frontiers lay nearer to them than they do now, the Muscovites having abandoned that part of the country (which lies from the city west, for about two hundred miles) as desolate and unfit for use; and more especially, being so very remote, and so difficult to send troops hither for its defence; for we had yet above two thousand miles to Muscovy, properly so called.

After this we passed several great rivers, and two dreadful deserts, one of which we were sixteen days passing over, and which, as I said, was to be called No Man's Land; and on the 13th of April we came to the frontiers of the Muscovite dominions. I think the first city, or town, or fortress, whatever it might be called, that belonged to the czar of Muscovy, was called Argun, being on the west side of the river Argun.

I could not but discover an infinite satisfaction; that I was now arrived in, as I called it, a Christian country; or, at least, in a country governed by Christians: for though the Muscovites do, in my opinion, but just [page 567] deserve the name of Christians (yet such they pretend to be, and are very devout in their way:) it would certainly occur to any man who travels the world as I have done, and who had any power of reflection; I say, it would occur to him, to reflect, what a blessing it is to be brought into the world where the name of God, and of a Redeemer, is known, worshipped, and adored--and not where the people, given up by Heaven to strong delusions, worship the devil, and prostrate themselves to stocks and stones; worship monsters, elements, horrible-shaped animals, and statues, or images of monsters. Not a town or city we passed through but had their pagods, their idols, and their temples; and ignorant people worshipping even the works of their own hands!

Now we came where, at least, a face of the Christian worship appeared, where the knee was bowed to Jesus; and whether ignorantly or not, yet the Christian religion was owned, and the name of the true God was called upon and adored; and it made the very recesses of my soul rejoice to see it. I saluted the brave Scotch merchant I mentioned above, with my first acknowledgment of this; and, taking him by the hand, I said to him, "Blessed be God, we are once again come among Christians!" He smiled, and answered, "Do not rejoice too soon, countryman; these Muscovites are but an odd sort of Christians; and but for the name of it, you may see very little of the substance for some months farther of our journey."

"Well," said I, "but still it is better than paganism, and worshipping of devils."--"Why, I'll tell you," said he; "except the Russian soldiers in garrisons, and a few of the inhabitants of the cities upon the road, all the rest of this country, for above a thousand miles farther, is inhabited by the worst and most ignorant of pagans." And so indeed we found it.

We were now launched into the greatest piece of solid earth, if I understand any thing of the surface of the globe, that is to be found in any part of the world: we had at least twelve hundred miles to the sea, eastward; [page 568] we had at least two thousand to the bottom of the Baltic sea, westward; and almost three thousand miles, if we left that sea, and went on west to the British and French channels; we had full five thousand miles to the Indian or Persian sea, south; and about eight hundred miles to the Frozen sea, north; nay, if some people may be believed, there might be no sea north-east till we came round the pole, and consequently into the north-west, and so had a continent of land into America, no mortal knows where; though I could give some reasons why I believe that to be a mistake too.

As we entered into the Muscovite dominions, a good while before we came to any considerable town, we had nothing to observe there but this: first, that all the rivers run to the east. As I understood by the charts which some of our caravans had with them, it was plain that all those rivers ran into the great river Yamour, or Gammour. This river, by the natural course of it, must run into the east sea, or Chinese ocean. The story they tell us, that the mouth of this river is choked up with bulrushes of a monstrous growth, viz. three feet about, and twenty or thirty feet high, I must be allowed to say I believe nothing of; but as its navigation is of no use, because there is no trade that way, the Tartars, to whom alone it belongs, dealing in nothing but cattle; so nobody that ever I heard or, has been curious enough either to go down to the mouth of it in boats, or to come up from the mouth of it in ships; but this is certain, that this river running due east, in the latitude of sixty degrees, carries a vast concourse of rivers along with it, and finds an ocean to empty itself in that latitude; so we are sure of sea there.

Some leagues to the north of this river there are several considerable rivers, whose streams run as due north as the Yamour runs east; and these are all found to join their waters with the great river Tartarus, named so from the northernmost nations of the Mogul Tartars, who, the Chinese say, were the first Tartars [page 569] in the world; and who, as our geographers allege, are the Gog and Magog mentioned in sacred story.

These rivers running all northward, as well as all the other rivers I am yet to speak of, made it evident that the northern ocean bounds the land also on that side; so that it does not seem rational in the least to think that the land can extend itself to join with America on that side, or that there is not a communication between the northern and the eastern ocean; but of this I shall say no more; it was my observation at that time, and therefore I take notice of it in this place. We now advanced from the river Arguna by easy and moderate journies, and were very visibly obliged to the care the czar of Muscovy has taken to have cities and towns built in as many places as are possible to place them, where his soldiers keep garrison, something, like the stationary soldiers placed by the Romans in the remotest countries of their empire, some of which I had read were particularly placed in Britain for the security of commerce, and for the lodging of travellers; and thus it was here; though wherever we came at these towns and stations the garrisons and governor were Russians and professed mere pagans, sacrificing to idols, and worshipping the sun, moon, and stars, or all the host of heaven; and not only so, but were, of all the heathens and pagans that ever I met with, the most barbarous, except only that they did not eat man's flesh, as our savages of America did.

Some instances of this we met with in the country between Arguna, where we enter the Muscovite dominions, and a city of Tartars and Russians together, called Nertzinskay; in which space is a continued desert or forest, which cost us twenty days to travel over it. In a village near the last of those places, I had the curiosity to go and see their way of living; which is most brutish and unsufferable: they had, I suppose, a great sacrifice that day; for there stood out upon an old stump of a tree, an idol made of wood, frightful as the devil; at least as any thing we can think of to [page 570] represent the devil that can be made. It had a head certainly not so much as resembling any creature that the world ever saw; ears as big as goats' horns, and as high; eyes as big as a crown-piece; and a nose like a crooked ram's horn, and a mouth extended four-cornered, like that of a lion, with horrible teeth, hooked like a parrot's under bill. It was dressed up in the filthiest manner that you can suppose; its upper garment was of sheep-skins, with the wool outward; a great Tartar bonnet on the head, with two horns growing through it: it was about eight feet high, yet had no feet or legs, or any other proportion of parts.

This scarecrow was set up at the outside of the village; and when I came near to it, there were sixteen or seventeen creatures, whether men or women I could not tell, for they make no distinction by their habits, either of body or head; these lay all flat on the ground, round this formidable block of shapeless wood. I saw no motion among them any more than if they had been logs of wood, like their idol; at first I really thought they had been so; but when I came a little nearer, they started up upon their feet, and raised a howling cry, as if it had been so many deep-mouthed hounds, and walked away as if they were displeased at our disturbing them. A little way off from this monster, and at the door of a tent or hut, made all of sheep-skins and cow-skins, dried, stood three butchers: I thought they were such; for when I came nearer to them, I found they had long knives in their hands, and in the middle of the tent appeared three sheep killed, and one young bullock, or steer. These, it seems, were sacrifices to that senseless log of an idol; and these three men priests belonging to it; and the seventeen prostrated wretches were the people who brought the offering, and were making their prayers to that stock.

I confess I was more moved at their stupidity, and this brutish worship of a hobgoblin, than ever I was at any thing in my life: to see God's most glorious and best creature, to whom be had granted so many [page 571] advantages, even by creation, above the rest of the works of his hands, vested with a reasonable soul, and that soul adorned with faculties and capacities adapted both to honour his Maker and be honoured by him; I say, to see it sunk and degenerated to a degree so more than stupid, as to prostrate itself to a frightful nothing, a mere imaginary object dressed up by themselves, and made terrible to themselves by their own contrivance, adorned only with clouts and rags; and that this should be the effect of mere ignorance, wrought up into hellish devotion by the devil himself; who, envying his Maker the homage and adoration of his creatures, had deluded them into such gross, surfeiting, sordid, and brutish things, as one would think should shock nature itself.

But what signified all the astonishment and reflection of thoughts? Thus it was, and I saw it before my eyes; and there was no room to wonder at it, or think it impossible. All my admiration turned to rage; and I rode up to the image or monster, call it what you will, and with my sword cut the bonnet that was on its head in two in the middle, so that it hung down by one of the horns; and one of our men that was with me, took hold of the sheep skin that covered it, and pulled at it, when, behold, a most hideous outcry and howling ran through the village, and two or three hundred people came about my ears, so that I was glad to scour for it; for we saw some had bows and arrows; but I resolved from that moment to visit them again.

Our caravan rested three nights at the town, which was about four miles off, in order to provide some horses, which they wanted, several of the horses having been lamed and jaded with the badness of the way, and our long march over the last desert; so we had some leisure here to put my design in execution. I communicated my project to the Scots merchant, of Moscow, of whose courage I had had a sufficient testimony, as above. I told him what I had seen, and with what indignation I had since thought that human nature could be so degenerate. I told him, I was [page 572] resolved, if I could get but four or five men well armed to go with me, to go and destroy that vile, abominable idol; to let them see, that it had no power to help itself, and consequently could not be an object of worship, or to be prayed to, much less help them that offered sacrifices to it.

He laughed at me: said he, "Your zeal may be good; but what do you propose to yourself by it?"--"Propose!" said I: "to vindicate the honour of God, which is insulted by this devil-worship."--"But how will it vindicate the honour of God," said he, "while the people will not be able to know what you mean by it, unless you could speak to them too, and tell them so? and then they will fight you too, I will assure you, for they are desperate fellows, and that especially in defence of their idolatry."--"Can we not," said I, "do it in the night, and then leave them the reasons in writing, in their own language?"--"Writing!" said he; "why, there is not in five nations of them one man that knows any thing of a letter, or how to read a word in any language, or in their own."--"Wretched ignorance!" said I to him: "however, I have a great mind to do it; perhaps nature may draw inferences from it to them, to let them see how brutish they are to worship such horrid things."--"Look you, Sir," said he; "if your zeal prompts you to it so warmly, you must do it; but in the next place, I would have you consider these wild nations of people are subjected by force to the czar of Muscovy's dominion; and if you do this, it is ten to one but they will come by thousands to the governor of Nertzinskay, and complain, and demand satisfaction; and if he cannot give them satisfaction, it is ten to one but they revolt; and it will occasion a new war with all the Tartars in the country."

This, I confess, put new thoughts into my head for a while; but I harped upon the same string still; and all that day I was uneasy to put my project in execution. Towards the evening the Scots merchant met me by accident in our walk about the town, and desired [page 573] to speak with me: "I believe," said he, "I have put you off your good design; I have been a little concerned about it since; for I abhor the idol and idolatry as much as you can do."--"Truly," said I, "you have put it off a little, as to the execution of it, but you have not put it all out of my thoughts; and, I believe, I shall do it still before I quit this place, though I were to be delivered up to them for satisfaction."--"No, no," said he, "God forbid they should deliver you up to such a crew of monsters! they shall not do that neither; that would be murdering you indeed."--"Why," said I, "how would they use me?"--"Use you!" said he: "I'll tell you how they served a poor Russian, who affronted them in their worship just as you did, and whom they took prisoner, after they had lamed him with an arrow, that he could not run away: they took him and stripped him stark naked, and set him upon the top of the idol monster, and stood all round him, and shot as many arrows into him as would stick over his whole body; and then they burnt him, and all the arrows sticking in him, as a sacrifice to the idol."--"And was this the same idol:" said I.--"Yes," said he, "the very same."--"Well," said I, "I will tell you a story." So I related the story of our men at Madagascar, and how they burnt and sacked the village there, and killed man, woman, and child, for their murdering one of our men, just as it is related before; and when I had done, I added, that I thought we ought to do so to this village.

He listened very attentively to the story; but when I talked of doing so to that village, said he, "You mistake very much; it was not this village, it was almost a hundred miles from this place; but it was the same idol, for they carry him about in procession all over the country."--"Well," said I, "then that idol ought to be punished for it; and it shall," said I, "if I live this night out."

In a word, finding me resolute, he liked the design, and told me, I should not go alone, but he would go [page 574] with me; but he would go first, and bring a stout fellow, one of his countrymen, to go also with us; "and one," said he, "as famous for his zeal as you can desire any one to be against such devilish things as these." In a word, he brought me his comrade a Scotsman, whom he called Captain Richardson; and I gave him a full account of what I had seen, and also what I intended; and he told me readily, he would go with me, if it cost him his life. So we agreed to go, only we three. I had, indeed, proposed it to my partner, but he declined it. He said, he was ready to assist me to the utmost, and upon all occasions, for my defence; but that this was an adventure quite out of his way: so, I say, we resolved upon our work, only we three, and my man-servant, and to put it in execution that night about midnight, with all the secresy imaginable.

However, upon second thoughts, we were willing to delay it till the next night, because the caravan being to set forward in the morning, we supposed the governor could not pretend to give them any satisfaction upon us when we were out of his power. The Scots merchant, as steady in his resolution to enterprise it as bold in executing, brought me a Tartar's robe or gown of sheep-skins, and a bonnet, with a bow and arrows, and had provided the same for himself and his countryman, that the people, if they saw us, should not be able to determine who we were.

All the first night we spent in mixing up some combustible matter with aqua-vitæ, gunpowder, and such other materials as we could get; and, having a good quantity of tar in a little pot, about an hour after night we set out upon our expedition.

We came to the place about eleven o'clock at night, and found that the people had not the least jealousy of danger attending their idol. The night was cloudy; yet the moon gave us light enough to see that the idol stood just in the same posture and place that it did before. The people seemed to be all at their rest; only, that in the great hut, or tent as we called it, where we saw the three priests, whom we mistook for [page 575] butchers, we saw a light, and going up close to the door, we heard people talking, as if there were five or six of them; we concluded, therefore, that if we set wildfire to the idol, these men would come out immediately, and run up to the place to rescue it from the destruction that we intended for it; and what to do with them we knew not. Once we thought of carrying it away, and setting fire to it at a distance, but when we came to handle it we found it too bulky for our carriage; so we were at a loss again. The second Scotsman was for setting fire to the tent or hut, and knocking the creatures that were there on the head, when they came out; but I could not join with that; I was against killing them, if it was possible to be avoided. "Well then," said the Scots merchant, "I will tell you what we will do; we will try to make them prisoners, tie their hands, and make them stand and see their idol destroyed."

As it happened, we had twine or packthread enough about us, which we used to tie our fire-works together with; so we resolved to attack these people first, and with as little noise as we could. The first thing we did, we knocked at the door, when one of the priests coming to it, we immediately seized upon him, stopped his mouth, and tied his hands behind him, and led him to the idol, where we gagged him that he might not make a noise, tied his feet also together, and left him on the ground.

Two of us then waited at the door, expecting that another would come out to see what the matter was; but we waited so long till the third man came back to us; and then nobody coming out, we knocked again gently, and immediately out came two more, and we served them just in the same manner, but were obliged to go all with them, and lay them down by the idol some distance from one another; when going back we found two more were come out to the door, and a third stood behind them within the door. We seized the two, and immediately tied them, when the third stepping back, and crying out, my Scots merchant [page 576] went in after him, and taking out a composition we had made, that would only smoke and stink, he set fire to it, and threw it in among them: by that time the other Scotsman and my man taking charge of the two men already bound, and tied together also by the arm, led them away to the idol, and left them there, to see if their idol would relieve them, making haste back to us.

When the furze we had thrown in had filled the hut with so much smoke that they were almost suffocated, we then threw in a small leather bag of another kind, which flamed like a candle, and following it in, we found there were but four people left, who, it seems, were two men and two women, and, as we supposed, had been about some of their diabolic sacrifices. They appeared, in short, frighted to death, at least so as to sit trembling and stupid, and not able to speak neither, for the smoke.

In a word, we took them, bound them as we had the other, and all without any noise, I should have said, we brought them out of the house, or hut, first; for, indeed, we were not able to bear the smoke any; more than they were. When we had done this, we carried them all together to the idol: when we came there we fell to work with him; and first we daubed him all over, and his robes also, with tar, and such other stuff as we had, which was tallow mixed with brimstone; then we stopped his eyes, and ears, and, mouth full of gunpowder; then we wrapped up a great piece of wildfire in his bonnet; and then sticking all the combustibles we had brought with us upon; him, we looked about to see if we could find any thing else to help to burn him; when my Scotsman remembered that by the tent, or hut, where the men were, there lay a heap of dry forage, whether straw or rushes I do not remember: away he and the other Scotsman ran, and fetched their arms full of that. When we had done this, we took all our prisoners, and brought them, having untied their feet and ungagged their mouths, and made them stand up, and set them [page 577] all before their monstrous idol, and then set fire to the whole.

We stayed by it a quarter of an hour, or thereabouts, til the powder in the eyes, and mouth, and ears of the idol blew up, and, as we could perceive, had split and deformed the shape of it; and, in a word, till we saw it burnt into a mere block or log of wood; and then igniting the dry forage to it, we found it would be soon quite consumed; so we began to think of going away; but the Scotsman said, "No, we must not go, for these poor deluded wretches will all throw themselves into the fire, and burn themselves with the idol." So we resolved to stay till the forage was burnt down too, and then we came away and left them.

In the morning we appeared among our fellow-travellers, exceeding busy in getting ready for our journey; nor could any man suggest that we had been any where but in our beds, as travellers might be supposed to be, to fit themselves for the fatigues of that day's journey.

But it did not end so; for the next day came a great multitude of the country people, not only of this village, but of a hundred more, for aught I know, to the town-gates; and in a most outrageous manner demanded satisfaction of the Russian governor, for the insulting their priests, and burning their great Cham-Chi-Thaungu; such a hard name they gave the monstrous creature they worshipped. The people of Nertzinskay were at first in a great consternation; for they said the Tartars were no less than thirty thousand, and that in a few days more they would be one hundred thousand stronger.

The Russian governor sent out messengers to appease them, and gave them all the good words imaginable. He assured them he knew nothing of it, and that there had not a soul of his garrison been abroad; that it could not be from any body there; and if they would let him know who it was, he should be exemplarily punished. They returned haughtily, That all the country [page 578] reverenced the great Cham-Chi-Thaungu, who dwelt in the son, and no mortal would have dared to offer violence to his image, but some Christian miscreant; so they called them, it seems; and they therefore denounced war against him, and all the Russians, who, they said, were miscreants and Christians.

The governor, still patient, and unwilling to make a breach, or to have any cause of war alleged to be given by him, the czar having straitly charged him to treat the conquered country with gentleness and civility, gave them still all the good words he could; at last he told them, there was a caravan gone towards Russia that morning, and perhaps it was some of them who had done them this injury; and that, if they would be satisfied with that, he would send after them, to inquire into it. This seemed to appease them a little; and accordingly the governor sent after us, and gave us a particular account how the thing was, intimating withal, that if any in our caravan had done it, they should make their escape; but that whether they had done it or no, we should make all the haste forward that was possible; and that in the meantime he would keep them in play as long as he could.

This was very friendly in the governor. However, when it came to the caravan, there was nobody knew any thing of the matter; and, as for us that were guilty, we were the least of all suspected; none so much as asked us the question; however, the captain of the caravan, for the time, took the hint that the governor gave us, and we marched or travelled two days and two nights without any considerable stop, and then we lay at a village called Plothus; nor did we make any long stop here, but hastened on towards Jarawena, another of the czar of Muscovy's colonies, and where we expected we should be safe; but it is to be observed, that here we began, for two or three days march, to enter upon a vast nameless desert, of which I shall say more in its place; and which if we had now been upon it, it is more than probable we had been all destroyed. It was the second day's march from Plothus [page 579] that by the clouds of dust behind us at a great distance, some of our people began to be sensible we were pursued; we had entered the desert, and had passed by a great lake, called Schanks Osier, when we perceived a very great body of horse appear on the other side of the lake to the north, we travelling west. We observed they went away west, as we did; but had supposed we should have taken that side of the lake, whereas we very happily took the south side: and in two days more we saw them not, for they, believing we were still before them, pushed on, till they came to the river Udda: this is a very great river when it passes farther north, but when we came to it, we found it narrow and fordable.

The third day they either found their mistake, or had intelligence of us, and came pouring in upon us towards the dusk of the evening. We had, to our great satisfaction, just pitched upon a place for our camp, which was very convenient for the night; for as we were upon a desert, though but at the beginning of it, that was above five hundred miles over, we had no towns to lodge at, and, indeed, expected none but the city of Jarawena, which we had yet two days march to; the desert, however, had some few woods in it on this side, and little river, which ran all into the great river Udda. It was in a narrow strait, between two small but very thick woods, that we pitched our little camp for that night, expecting to be attacked in the night.

Nobody knew but ourselves what we were pursued for; but as it was usual for the Mogul Tartars to go about in troops in that desert, so the caravans always fortify themselves every night against them, as against armies of robbers; and it was therefore no new thing to be pursued.

But we had this night, of all the nights of our travels, a most advantageous camp; for we lay between two woods, with a little rivulet running just before our front; so that we could not be surrounded or attacked any way, but in our front or rear: we took care also [page 580] to make our front as strong as we could, by placing our packs, with our camels and horses, all in a line on the side of the river, and we felled some trees in our rear.

In this posture we encamped for the night; but the enemy was upon us before we had finished our situation: they did not come on us like thieves, as we expected, but sent three messengers to us, to demand the men to be delivered to them, that had abused their priests, and burnt their god Cham-Chi-Thaungu, that they might burn them with fire; and, upon this, they said, they would go away, and do us no farther harm, otherwise they would burn us all with fire. Our men looked very blank at this message, and began to stare at one another, to see who looked with most guilt in their faces, but, nobody was the word, nobody did it. The leader of the caravan sent word, he was well assured it was not done, by any of our camp; that we were peaceable merchants, travelling on our business; that we had done no harm to them, or to any one else; and therefore they must look farther for their enemies, who had injured them, for we were not the people; so desired them not to disturb us; for, if they did, we should defend ourselves.

They were far from being satisfied with this for an answer, and a great crowd of them came down in the morning, by break of day, to our camp; but, seeing us in such an advantageous situation, they durst come no farther than the brook in our front, where they stood, and shewed us such a number, as, indeed, terrified us very much; for those that spoke least of them, spoke of ten thousand. Here they stood, and looked at us awhile, and then setting up a great howl, they let fly a cloud of arrows among us; but we were well enough fortified for that, for we were sheltered under our baggage; and I do not remember that one man of us was hurt.

Some time after this we saw them move a little to our right, and expected them on the rear, when a cunning fellow, a Cossack, as they call them, of Jarawena, [page 581] in the pay of the Muscovites, calling to the leader of the caravan, said to him, "I will send all these people away to Sibeilka." This was a city four or five days journey at least to the south, and rather behind us. So he takes his bow and arrows, and, getting on horseback, he rides away from our rear directly, as it were, back to Nertzinskay; after this, he takes a great circuit about, and comes to the army of the Tartars, as if he had been sent express to tell them a long story, that the people who had burnt their Cham-Chi-Thaungu were gone to Sibeilka, with a caravan of miscreants, as he called them; that is to say, Christians; and that they were resolved to burn the god Seal Isarg, belonging to the Tonguses.

As this fellow was a mere Tartar, and perfectly spoke their language, he counterfeited so well, that they all took it from him, and away they drove, in a most violent hurry, to Sibeilka, which, it seems, was five days journey to the south; and in less than three hours they were entirely out of our sight, and we never heard any more of them, nor ever knew whether they went to that other place called Sibeilka or no.

So we passed safely on to the city of Jarawena, where there was a garrison of Muscovites; and there we rested five days, the caravan being exceedingly fatigued with the last day's march, and with want of rest in the night.

From this city we had a frightful desert, which held us three-and-twenty days march. We furnished ourselves with some tents here, for the better accommodating ourselves in the night; and the leader of the caravan procured sixteen carriages, or waggons, of the country, for carrying our water and provisions; and these carriages were our defence every night round our little camp; so that had the Tartars appeared, unless they had been very numerous indeed, they would not have been able to hurt us.

We may well be supposed to want rest again after this long journey; for in this desert we saw neither [page 582] house or tree, or scarce a bush: we saw, indeed, abundance of the sable-hunters, as they called them. These are all Tartars of the Mogul Tartary, of which this country is a part; and they frequently attack small caravans; but we saw no numbers of them together. I was curious to see the sable skins they catched; but I could never speak with any of them; for they durst not come near us; neither durst we straggle from our company to go near them.

After we had passed this desert, we came into a country pretty well inhabited; that is to say, we found towns and castles settled by the czar of Muscovy, with garrisons of stationary soldiers to protect the caravans, and defend the country against the Tartars, who would otherwise make it very dangerous travelling; and his czarish majesty has given such strict orders for the well guarding the caravans and merchants, that if there are any Tartars heard of in the country, detachments of the garrison are always sent to see travellers safe from station to station.

And thus the governor of Adinskoy, whom I had an opportunity to make a visit to, by means of the Scots merchant, who was acquainted with him, offered us a guard of fifty men, if we thought there was any danger, to the next station.

I thought long before this, that as we came nearer to Europe we should find the country better peopled, and the people more civilized; but I found myself mistaken in both, for we had yet the nation of the Tonguses to pass through; where we saw the same tokens of paganism and barbarity, or worse, than before; only as they were conquered by the Muscovites, and entirely reduced, they were not so dangerous; but for the rudeness of manners, idolatry, and polytheism, no people in the world ever went beyond them. They are clothed all in skins of beasts, and their houses are built of the same. You know not a man from a woman, neither by the ruggedness of their countenances, or their clothes; and in the winter, when the ground [page 583] is covered with snow, they live under ground, in houses like vaults, which have cavities or caves going from one to another.

If the Tartars had their Cham-Chi-Thaungu for a whole village, or country, these had idols in every hut and every cave; besides, they worship the stars, the sun, the water, the snow; and, in a word, every thing that they do not understand, and they understand but very little; so that almost every element, every uncommon thing, sets them a-sacrificing.

But I am no more to describe people than countries, any farther than my own story comes to be concerned in them. I met with nothing peculiar to myself in all this country, which I reckon was, from the desert which I spoke of last, at least four hundred miles, half of it being another desert, which took us up twelve days severe travelling, without house, tree, or bush; but we were obliged again to carry our own provisions, as well water as bread. After we were out of this desert, and had travelled two days, we came to Janezay, a Muscovite city or station, on the great river Janezay. This river, they told us, parted Europe from Asia, though our map-makers, as I am told, do not agree to it; however, it is certainly the eastern boundary of the ancient Siberia, which now makes a province only of the vast Muscovite empire, but is itself equal in bigness to the whole empire of Germany.

And yet here I observed ignorance and paganism, still prevailed, except in the Muscovite garrisons. All the country between the river Oby and the river Janezay is as entirely pagan, and the people as barbarous, as the remotest of the Tartars; nay, as any nation, for aught I know, in Asia or America. I also found, which I observed to the Muscovite governors, whom I had opportunity to converse with, that the pagans are not much the wiser, or the nearer Christianity, for being under the Muscovite government; which they acknowledged was true enough, but, they said, it was none of their business; that if the czar expected to convert his Siberian, or Tonguese, or Tartar subjects, [page 584] it should be done by sending clergymen among them, not soldiers; and they added, with more sincerity than I expected, that they found it was not so much the concern of their monarch to make the people Christians, as it was to make them subjects.

From this river to the great river Oby, we crossed a wild uncultivated country; I cannot say 'tis a barbarous soil; 'tis only barren of people, and wants good management; otherwise it is in itself a most pleasant, fruitful, and agreeable country. What inhabitants we found in it are all pagans, except such as are sent among them from Russia; for this is the country, I mean on both sides the river Oby, whither the Muscovite criminals, that are not put to death, are banished, and from whence it is next to impossible they should ever come away.

I have nothing material to say of my particular affairs, till I came to Tobolski, the capital of Siberia, where I continued some time on the following occasion:--

We had been now almost seven months on our journey, and winter began to come on apace; whereupon my partner and I called a council about our particular affairs, in which we found it proper, considering that we were bound for England, and not for Moscow, to consider how to dispose of ourselves. They told us of sledges and rein-deer to carry us over the snow in the winter-time; and, indeed, they have such things, as it would be incredible to relate the particulars of, by which means the Russians travel more in the winter than they can in summer; because in these sledges they are able to run night and day: the snow being frozen, is one universal covering to nature, by which the hills, the vales, the rivers, the lakes, are all smooth, and hard as a stone; and they run upon the surface, without any regard to what is underneath.

But I had no occasion to push at a winter journey of this kind; I was bound to England, not to Moscow, and my route lay two ways: either I must go on as the caravan went, till I came to Jarislaw, and then go [page 585] off west for Narva, and the gulf of Finland, and so either by sea or land to Dantzic, where I might possibly sell my China cargo to good advantage; or I must leave the caravan at a little town on the Dwina, from whence I had but six days by water to Archangel, and from thence might be sure of shipping, either to England, Holland, or Hamburgh.

Now to go any of these journies in the winter would have been preposterous; for as to Dantzic, the Baltic would be frozen up, and I could not get passage; and to go by land in those countries, was far less safe than among the Mogul Tartars; likewise to Archangel, in October all the ships would be gone from thence, and even the merchants, who dwell there in summer, retire south to Moscow in the winter, when the ships are gone; so that I should have nothing but extremity of cold to encounter, with a scarcity of provisions, and must lie there in an empty town all the winter: so that, upon the whole, I thought it much my better way to let the caravan go, and to make provision to winter where I was, viz. at Tobolski, in Siberia, in the latitude of sixty degrees, where I was sure of three things to wear out a cold winter with, viz. plenty of provisions, such as the country afforded, a warm house, with fuel enough, and excellent company; of all which I shall give a full account in its place.

I was now in a quite different climate from my beloved island, where I never felt cold, except when I had my ague; on the contrary, I had much to do to bear my clothes on my back, and never made any fire but without doors, for my necessity, in dressing my food, &c. Now I made me three good vests, with large robes or gowns over them, to hang down to the feet, and button close to the wrists, and all these lined with furs, to make them sufficiently warm.

As to a warm house, I must confess, I greatly dislike our way in England, of making fires in every room in the house, in open chimnies, which, when the [page 586] fire was out, always kept the air in the room cold as the climate. But taking an apartment in a good house in the town, I ordered a chimney to be built like a furnace, in the centre of six several rooms, like a stove; the funnel to carry the smoke went up one way, the door to come at the fire went in another, and all the rooms were kept equally warm, but no fire seen; like as they heat the bagnios in England.

By this means we had always the same climate in all the rooms, and an equal heat was preserved; and how cold soever it was without, it was always warm within; and yet we saw no fire, nor were ever incommoded with any smoke.

The most wonderful thing of all was, that it should be possible to meet with good company here, in a country so barbarous as that of the most northerly part of Europe, near the Frozen ocean, and within but a very few degrees of Nova Zembla.

But this being the country where the state criminals of Muscovy, as I observed before, are all banished; this city was full of noblemen, princes, gentlemen, colonels, and, in short, all degrees of the nobility, gentry, soldiery, and courtiers of Muscovy. Here were the famous prince Galilfken, or Galoffken, and his son; the old general Robostisky, and several other persons of note, and some ladies.

By means of my Scots merchant, whom, nevertheless, I parted with here, I made an acquaintance with several of these gentlemen, and some of them of the first rank; and from these, in the long winter nights, in which I staid here, I received several agreeable visits. It was talking one night with a certain prince, one of the banished ministers of state belonging to the czar of Muscovy, that my talk of my particular case began. He had been telling me abundance of fine things, of the greatness, the magnificence, and dominions, and the absolute power of the emperor of the Russians. I interrupted him, and told him, I was a greater and more powerful prince than ever the czar of Muscovy was, though my dominions were not so [page 587] large, or my people so many. The Russian grandee looked a little surprised, and fixing his eyes steadily upon me, began to wonder what I meant.

I told him his wonder would cease when I had explained myself. First, I told him, I had the absolute disposal of the lives and fortunes of all my subjects: that notwithstanding my absolute power, I had not one person disaffected to my government or to my person, in all my dominions. He shook his head at that, and said, there, indeed, I outdid the czar of Muscovy. I told him, that all the lands in my kingdom were my own, and all my subjects were not only my tenants, but tenants at will; that they would all fight for me to the last drop; and that never tyrant, for such I acknowledged myself to be, was ever so universally beloved, and yet so horribly feared, by his subjects.

After amusing them with these riddles in government for awhile, I opened the case, and told them the story at large of my living in the island, and how I managed both myself and the people there that were under me, just as I have since minuted it down. They were exceedingly taken with the story, and especially the prince, who told me with a sigh, that the true greatness of life was to be master of ourselves; that he would not have changed such a state of life as mine, to have been czar of Muscovy, and that he found more felicity in the retirement he seemed to be banished to there, than ever he found in the highest authority he enjoyed in the court of his master the czar: that the height of human wisdom was to bring our tempers down to our circumstances, and to make a calm within, under the weight of the greatest storm, without. When he came first hither, he said, he used to tear the hair from his head, and the clothes from his back, as others had done before him; but a little time and consideration had made him look into himself, as well as round himself, to things without: that he found the mind of man, if it was but once brought to reflect upon the state of universal life, and how [page 588] little this world was concerned in its true felicity, was perfectly capable of making a felicity for itself, fully satisfying to itself, and suitable to its own best ends and desires, with but very little assistance from the world; that air to breathe in, food to sustain life, clothes for warmth, and liberty for exercise, in order to health, completed, in his opinion, all that the world could do for us: and though the greatness, the authority, the riches, and the pleasures, which some enjoyed in the world, and which he had enjoyed his share of, had much in them that was agreeable to us, yet he observed, that all those things chiefly gratified the coarsest of our affections; such as our ambition, our particular pride, our avarice, our vanity, and our sensuality; all which were, indeed, the mere product of the worst part of man, were in themselves crimes, and had in them the seeds of all manner of crimes; but neither were related to, or concerned with, any of those virtues that constituted us wise men, or of those graces which distinguished us as Christians; that being now deprived of all the fancied felicity which he enjoyed in the full exercise of all those vices, he said, he was at leisure to look upon the dark side of them, where he found all manner of deformity; and was now convinced, that virtue only makes a man truly wise, rich, and great, and preserves him in the way to a superior happiness in a future state; and in this, he said, they were more happy in their banishment, than all their enemies were, who had the full possession of all the wealth and power that they (the banished) had left behind them.

"Nor, Sir," said he, "do I bring my mind to this politically, by the necessity of my circumstances, which some call miserable; but if I know any thing of myself, I would not go back, no not though my master, the czar, should call me, and offer to reinstate me in all my former grandeur; I say, I would no more go back to it, than I believe my soul, when it shall be delivered from this prison of the body, and has had a taste of the glorious state beyond life, would [page 589] come back to the gaol of flesh and blood it is now enclosed in, and leave Heaven to deal in the dirt and grime of human affairs."

He spake this with so much warmth in his temper, so much earnestness and motion of his spirits, which were apparent in his countenance, that it was evident it was the true sense of his soul; and indeed there was no room to doubt his sincerity.

I told him, I once thought myself a kind of a monarch in my old station, of which I had given him an account, but that I thought he was not a monarch only, but a great conqueror; for that he that has got a victory over his own exorbitant desires, and has the absolute dominion over himself, and whose reason entirely governs his will, is certainly greater than he that conquers a city. "But, my lord," said I, "shall I take the liberty to ask you a question?"--"With all my heart," said he. "If the door of your liberty was opened," said I, "would not you take hold of it to deliver yourself from this exile?"

"Hold," said he, "your question is subtle, and requires some serious just distinctions to give it a sincere answer; and I'll give it you from the bottom of my heart. Nothing that I know of in this world would move me to deliver myself from the state of banishment, except these two: first, the enjoyment of my relations; and secondly, a little warmer climate. But I protest to you, that to go back to the pomp of the court, the glory, the power, the hurry of a minister of state; the wealth, the gaiety, and the pleasures, that is to say, follies of a courtier; if my master should send me word this moment, that he restores me to all he banished me from, I protest, if I know myself at all, I would not leave this wilderness, these deserts, and these frozen lakes, for the palace of Moscow."

"But, my lord," said I, "perhaps you not only are banished from the pleasures of the court, and from the power, and authority, and wealth, you enjoyed before, but you may be absent too from some of the conveniencies of life; your estate, perhaps, confiscated, [page 590] and your effects plundered; and the supplies left you here may not be suitable to the ordinary demands of life."

"Ay," said he, "that is, as you suppose me to be a lord, or a prince, &c. So indeed I am; but you are now to consider me only as a man, a human creature, not at all distinguished from another; and so I can suffer no want, unless I should be visited with sickness and distempers. However, to put the question out of dispute; you see our manner; we are in this place five persons of rank; we live perfectly retired; as suited to a state of banishment; we have something rescued from the shipwreck of our fortunes, which keeps us from the mere necessity of hunting for our food; but the poor soldiers who are here, without that help, live in as much plenty as we. They go into the woods, and catch sables and foxes; the labour of a month will maintain them a year; and as the way of living is not expensive, so it is not hard to get sufficient to ourselves: so that objection is out of doors."

I have no room to give a full account of the most agreeable conversation I had with this truly great man; in all which he shewed, that his mind was so inspired with a superior knowledge of things, so supported by religion, as well as by a vast share of wisdom, that his contempt of the world was really as much as he had expressed, and that he was always the same to the last, as will appear in the story I am going to tell.

I had been here eight months, and a dark dreadful winter I thought it to be. The cold was so intense, that I could not so much as look abroad without being wrapt in furs, and a mask of fur before my face, or rather a hood, with only a hole for breath, and two for sight. The little daylight we had, as we reckoned, for three months, not above five hours a day, or six at most; only that the snow lying on the ground continually, and the weather being clear, it was never quite dark. Our horses were kept (or rather starved) [page 591] under ground; and as for our servants, (for we hired servants here to look after our horses and ourselves) we had every now and then their fingers and toes to thaw, and take care of, lest they should mortify and fall off.

It is true, within doors we were warm, the houses being close, the walls thick, the lights small, and the glass all double. Our food was chiefly the flesh of deer, dried and cured in the season; good bread enough, but baked as biscuits; dried fish of several sorts, and some flesh of mutton, and of buffaloes, which is pretty good beef. All the stores of provision for the winter are laid up in the summer, and well cured. Our drink was water mixed with aqua vitæ instead of brandy; and, for a treat, mead instead of wine; which, however, they have excellent good. The hunters, who ventured abroad all weathers, frequently brought us in fresh venison, very fat and good; and sometimes bear's flesh, but we did not much care for the last. We had a good stock of tea, with which we treated our friends as above; and, in a word, we lived very cheerfully and well, all things considered.

It was now March, and the days grown considerably longer, and the weather at least tolerable; so other travellers began to prepare sledges to carry them over the snow, and to get things ready to be going; but my measures being fixed, as I have said, for Archangel, and not for Muscovy or the Baltic, I made no motion, knowing very well, that the ships from the south do not set out for that part of the world till May or June; and that if I was there at the beginning of August, it would be as soon as any ships would be ready to go away; and therefore, I say, I made no haste to be gone, as others did; in a word, I saw a great many people, nay, all the travellers, go away before me. It seems, every year they go from thence to Moscow for trade; viz. to carry furs, and buy necessaries with them, which they bring back to furnish their shops; also others went on the same errand to Archangel; but then they also, being to come back [page 592] again above eight hundred miles, went all out before me.

In short, about the latter end of May I began to make all ready to pack up; and as I was doing this, it occurred to me, that seeing all these people were banished by the czar of Muscovy to Siberia, and yet, when they came there, were at liberty to go whither they would; why did they not then go away to any part of the world wherever they thought fit? and I began to examine what should hinder them from making such an attempt.

But my wonder was over, when I entreated upon that subject with the person I have mentioned, who answered me thus: "Consider, first," said he, "the place where we are; and, secondly, the condition we are in; especially," said he, "the generality of the people who are banished hither. We are surrounded," said he, "with stronger things than bars and bolts: on the north side is an unnavigable ocean, where ship never sailed, and boat never swam; neither, if we had both, could we know whither to go with them. Every other way," said he, "we have above a thousand miles to pass through the czar's own dominions, and by ways utterly impassable, except by the roads made by the government, and through the towns garrisoned by its troops; so that we could neither pass undiscovered by the road, or subsist any other way: so that it is in vain to attempt it."

I was silenced indeed, at once, and found that they were in a prison, every jot as secure as if they had been locked up in the castle of Moscow; however, it came into my thoughts, that I might certainly be made an instrument to procure the escape of this excellent person, and that it was very easy for me to carry him away, there being no guard over him in the country; and as I was not going to Moscow, but to Archangel, and that I went in the nature of a caravan, by which I was not obliged to lie in the stationary towns in the desert, but could encamp every night where I would, might easily pass uninterrupted to Archangel, [page 593] where I could immediately secure him on board an English or Dutch ship, and carry him off safe along with me; and as to his subsistence, and other particulars, that should be my care, till he should better supply himself.

He heard me very attentively, and looked earnestly on me all the while I spoke; nay, I could see in his very face, that what I said put his spirits into an exceeding ferment; his colour frequently changed, his eyes looked red, and his heart fluttered, that it might be even perceived in his countenance; nor could he immediately answer me when I had done, and, as it were, expected what he would say to it; and after he had paused a little, he embraced me, and said, "How unhappy are we! unguided creatures as we are, that even our greatest acts of friendship are made snares to us, and we are made tempters of one another! My dear friend," said he, "your offer is so sincere, has such kindness in it, is so disinterested in itself, and is so calculated for my advantage, that I must have very little knowledge of the world, if I did not both wonder at it, and acknowledge the obligation I have upon me to you for it: but did you believe I was sincere in what I have so often said to you of my contempt of the world? Did you believe I spoke my very soul to you, and that I had really maintained that degree of felicity here, that had placed me above all that the world could give me, or do for me? Did you believe I was sincere, when I told you I would not go back, if I was recalled even to be all that once I was in the court, and with the favour of the czar my master? Did you believe me, my friend, to be an honest man, or did you think me to be a boasting hypocrite?" Here he stopped, as if he would hear what I would say; but, indeed, I soon after perceived, that he stopped because his spirits were in motion: his heart was full of struggles, and he could not go on. I was, I confess, astonished at the thing, as well as at the man, and I used some arguments with him to urge him to set himself free; that he ought to look upon [page 594] this as a door opened by Heaven for his deliverance, and a summons by Providence, who has the care and good disposition of all events, to do himself good, and to render himself useful in the world.

He had by this time recovered himself. "How do you know, Sir," said he, warmly, "but that, instead of a summons from Heaven, it may be a feint of another instrument, representing, in all the alluring colours to me, the show of felicity as a deliverance, which may in itself be my snare, and tend directly to my ruin? Here I am free from the temptation of returning to my former miserable greatness; there I am not sure, but that all the seeds of pride, ambition, avarice, and luxury, which I know remain in my nature, may revive and take root, and, in a word, again overwhelm me; and then the happy prisoner, whom you see now master of his soul's liberty, shall be the miserable slave of his own senses, in the full possession of all personal liberty. Dear Sir, let me remain in this blessed confinement, banished from the crimes of life, rather than purchase a show of freedom at the expense of the liberty of my reason, and at the expense of the future happiness which now I have in my view, but shall then, I fear, quickly lose sight of; for I am but flesh, a man, a mere man, have passions and affections as likely to possess and overthrow me as any man: O be not my friend and my tempter both together!"

If I was surprised before, I was quite dumb now, and stood silent, looking at him; and, indeed, admired what I saw. The struggle in his soul was so great, that, though the weather was extremely cold, it put him into a most violent sweat, and I found he wanted to give vent to his mind; so I said a word or two, that I would leave him to consider of it, and wait on him again; and then I withdrew to my own apartment.

About two hours after, I heard somebody at or near the door of the room, and I was going to open the door; but he had opened it, and come in: "My [page 595] dear friend," said he, "you had almost overset me, but I am recovered: do not take it ill that I do not close with your offer; I assure you, it is not for want of a sense of the kindness of it in you; and I come to make the most sincere acknowledgment of it to you; but, I hope, I have got the victory over myself."

"My lord," said I, "I hope you are fully satisfied, that you did not resist the call of Heaven."--"Sir," said he, "if it had been from Heaven, the same power would have influenced me to accept it; but I hope, and am fully satisfied, that it is from Heaven that I decline it; and I have an infinite satisfaction in the parting, that you shall leave me an honest man still, though not a free man."

I had nothing to do but to acquiesce, and make profession to him of my having no end in it, but a sincere desire to serve him. He embraced me very passionately, and assured me, he was sensible of that, and should always acknowledge it: and with that he offered me a very fine present of sables, too much indeed for me to accept from a man in his circumstances; and I would have avoided them, but he would not be refused.

The next morning I sent my servant to his lordship, with a small present of tea, two pieces of China damask, and four little wedges of Japan gold, which, did not all weigh above six ounces, or thereabouts; but were far short of the value of his sables, which indeed, when I came to England, I found worth near two hundred pounds. He accepted the tea, and one piece of the damask, and one of the pieces of gold, which had a fine stamp upon it, of the Japan coinage, which I found he took for the rarity of it, but would not take any more; and sent word by my servant, that he desired to speak with me.

When I came to him, he told me, I knew what had passed between us, and hoped I would not move him any more in that affair; but that, since I made such a generous offer to him, he asked me, if I had kindness enough to offer the same to another person [page 596] that he would name to me, in whom he had a great share of concern. I told him, that I could not say I inclined to do so much for any one but himself, for whom I had a particular value, and should have been glad to have been the instrument of his deliverance: however, if he would please to name the person to me, I would give him my answer, and hoped he would not be displeased with me, if he was with my answer. He told me, it was only his son, who, though I had not seen, yet was in the same condition with himself, and above two hundred miles from him, on the other side the Oby; but that, if I consented, he would send for him.

I made no hesitation, but told him I would do it. I made some ceremony in letting him understand that it was wholly on his account; and that seeing I could not prevail on him, I would shew my respect to him by my concern for his son: but these things are too tedious to repeat here. He sent away the next day for his son, and in about twenty days he came back with the messenger, bringing six or seven horses loaded with very rich furs, and which, in the whole, amounted to a very great value.

His servants brought the horses into the town, but left the young lord at a distance till night, when he came incognito into our apartment, and his father presented him to me; and, in short, we concerted there the manner of our travelling, and every thing proper for the journey.

I had bought a considerable quantity of sables, black fox-skins, fine ermines, and such other furs that are very rich; I say, I had bought them in that city for exchange for some of the goods brought from China; in particular, for the cloves and nutmegs, of which I sold the greatest part here; and the rest afterwards at Archangel, for a much better price than I could have done at Louden; and my partner, who was sensible of the profit, and whose business, more particularly than mine, was merchandise, was mightily pleased with our stay, on account of the traffic we made here.

[page 597]

It was in the beginning of June when I left this remote place, a city, I believe, little heard of in the world; and, indeed, it is so far out of the road of commerce, that I know not how it should be much talked of. We were now come to a very small caravan, being only thirty-two horses and camels in all, and all of them passed for mine, though my new guest was proprietor of eleven of them. It was most natural also, that I should take more servants with me than I had before, and the young lord passed for my steward; what great man I passed for myself I know not, neither did it concern me to inquire. We had here the worst and the largest desert to pass over that we met with in all the journey; indeed I call it the worst, because the way was very deep in some places, and very uneven in others; the best we had to say for it was, that we thought we had no troops of Tartars and robbers to fear, and that they never came on this side the river Oby, or at least but very seldom; but we found it otherwise.

My young lord had with him a faithful Muscovite servant, or rather a Siberian servant, who was perfectly acquainted with the country; and who led us by private roads, that we avoided coming into the principal towns and cities upon the great road, such as Tumen, Soloy Kamaskoy, and several others; because the Muscovite garrisons, which are kept there, are very curious and strict in their observation upon travellers, and searching lest any of the banished persons of note should make their escape that way into Muscovy; but by this means, as we were kept out of the cities, so our whole journey was a desert, and we were obliged to encamp and lie in our tents, when we might have had good accommodation in the cities on the way: this the young lord was so sensible of, that he would not allow us to lie abroad, when we came to several cities on the way; but lay abroad himself, with his servant, in the woods, and met us always at the appointed places.

We were just entered Europe, having passed the [page 598] river Kama, which, in these parts, is the boundary between Europe and Asia; and the first city on the European side was called Soloy Kamaskoy, which is as much as to say, the great city on the river Kama; and here we thought to have seen some evident alteration in the people, their manners, their habit, their religion, and their business; but we were mistaken; for as we had a vast desert to pass, which, by relation, is near seven hundred miles long in some places, but not above two hundred miles over where we passed it; so, till we came past that horrible place, we found very little difference between that country and the Mogul Tartary; the people mostly Pagans, and little better than the savages of America; their houses and towns full of idols, and their way of living wholly barbarous, except in the cities as above, and the villages near them; where they are Christians, as they call themselves, of the Greek church; but even these have their religion mingled with so many relics of superstition, that it is scarce to be known in some places from mere sorcery and witchcraft.

In passing this forest, I thought indeed we must, after all our dangers were, in our imagination, escaped, as before, have been plundered and robbed, and perhaps murdered, by a troop of thieves: of what country they were; whether the roving bands of the Ostiachi, a kind of Tartars, or wild people on the banks of the Oby, had ranged thus far; or whether they were the sable-hunters of Siberia, I am yet at a loss to know; but they were all on horseback, carried bows and arrows, and were at first about five-and-forty in number. They came so near to us as within about two musket shot; and, asking no questions, they surrounded us with their horses, and looked very earnestly upon us twice. At length they placed themselves just in our way; upon which we drew up in a little line before our camels, being not above sixteen men in all; and being drawn up thus, we halted, and sent out the Siberian servant who attended his lord, to see who they were: his master was the more [page 599] willing to let him go, because he was not a little apprehensive that they were a Siberian troop sent out after him. The man came up near them with a flag of truce, and called to them; but though he spoke several of their languages, or dialects of languages rather, he could not understand a word they said: however, after some signs to him not to come nearer to them at his peril, so he said he understood them to mean, offering to shoot at him if he advanced, the fellow came back no wiser than he went, only that by their dress, he said, he believed them to be some Tartars of Kalmuck, or of the Circassian hordes; and that there must be more of them on the great desert, though he never heard that ever any of them were seen so far north before.

This was small comfort to us; however, we had no remedy: there was on our left hand, at about a quarter of a mile's distance, a little grove or clump of trees, which stood close together, and very near the road; I immediately resolved we should advance to those trees, and fortify ourselves as well as we could there; for, first, I considered that the trees would in a great measure cover us from their arrows; and in the next place, they could not come to charge us in a body: it was, indeed, my old Portuguese pilot who proposed it; and who had this excellency attending him, namely, that he was always readiest and most apt to direct and encourage us in cases of the most danger. We advanced immediately with what speed we could, and gained that little wood, the Tartars, or thieves, for we knew not what to call them, keeping their stand, and not attempting to hinder us. When we came thither, we found, to our great satisfaction, that it was a swampy, springy piece of ground, and, on the other side, a great spring of water, which, running out in a little rill or brook, was a little farther joined by another of the like bigness; and was, in short, the head or source of a considerable river, called afterwards the Wirtska. The trees which grew about this spring were not in all above two hundred, but [page 600] were very large, and stood pretty thick; so that as soon as we got in, we saw ourselves perfectly safe from the enemy, unless they alighted and attacked us on foot.

But to make this more difficult, our Portuguese, with indefatigable application, cut down great arms of the trees, and laid them hanging, not cut quite off, from one tree to another; so that he made a continued fence almost round us.

We staid here, waiting the motion of the enemy some hours, without perceiving they made any offer to stir; when about two hours before night, they came down directly upon us; and, though we had not perceived it, we found they had been joined by some more of the same, so that they were near fourscore horse, whereof, however, we fancied some were women. They came in till they were within half a shot of our little wood, when we fired one musket without ball, and called to them in the Russian tongue, to know what they wanted, and bid them keep off; but, as if they knew nothing of what we said, they came on with a double fury directly to the wood-side, not imagining we were so barricaded, that they could not break in. Our old pilot was our captain, as well as he had been our engineer; and desired of us, not to fire upon them till they came within pistol shot, that we might be sure to kill; and that, when we did fire, we should be sure to take good aim. We bade him give the word of command; which he delayed so long, that they were, some of them, within two pikes length of us when we fired.

We aimed so true, (or Providence directed our shot so sure) that we killed fourteen of them at the first volley, and wounded several others, as also several of their horses; for we had all of us loaded our pieces with two or three bullets apiece at least.

They were terribly surprised with our fire, and retreated immediately about one hundred rods from us; in which time we loaded our pieces again, and, seeing them keep that distance, we sallied out, and caught [page 601] four or five of their horses, whose riders, we supposed, were killed; and coming up to the dead, we could easily perceive they were Tartars, but knew not from what country, or how they came to make an excursion such an unusual length.

About an hour after, they made a motion to attack us again, and rode round our little wood, to see where else they might break in; but finding us always ready to face them, they went off again, and we resolved not to stir from the place for that night.

We slept but little, you may be sure; but spent the most part of the night in strengthening our situation, and barricading the entrances into the wood; and, keeping a strict watch, we waited for daylight, and, when it came, it gave us a very unwelcome discovery indeed: for the enemy, who we thought were discouraged with the reception they had met with, were now increased to no less than three hundred, and had set up eleven or twelve huts and tents, as if they were resolved to besiege us; and this little camp they had pitched, was upon the open plain, at about three quarters of a mile from us. We were indeed surprised at this discovery; and now, I confess, I gave myself over for lost, and all that I had. The loss of my effects did not lie so near me (though they were very considerable) as the thoughts of falling into the hands of such barbarians, at the latter end of my journey, after so many difficulties and hazards as I had gone through; and even in sight of our port, where we expected safety and deliverance. As for my partner, he was raging: he declared, that to lose his goods would be his ruin; and he would rather die than be starved; and he was for fighting to the last drop.

The young lord, as gallant as ever flesh shewed itself, was for fighting to the last also; and my old pilot was of the opinion we were able to resist them all, in the situation we then were in: and thus we spent the day in debates of what we should do; but towards evening, we found that the number of our enemies [page 602] still increased: perhaps, as they were abroad in several parties for prey, the first had sent out scouts to call for help, and to acquaint them of their booty; and we did not know but by the morning they might still be a greater number; so I began to inquire of those people we had brought from Tobolski, if there were no other, or more private ways, by which we might avoid them in the night, and perhaps either retreat to some town, or get help to guard us over the desert.

The Siberian, who was servant to the young lord, told us, if we designed to avoid them, and not fight, he would engage to carry us off in the night to a way that went north towards the river Petraz, by which he made no doubt but we might get away, and the Tartars never the wiser; but he said, his lord had told him he would not return, but would rather choose to fight. I told him, he mistook his lord; for that he was too wise a man to love fighting for the sake of it; that I knew his lord was brave enough by what he had shewed already; but that his lord knew better than to desire to have seventeen or eighteen men fight five hundred, unless an unavoidable necessity forced them to it; and that if he thought it possible for us to escape in the night, we had nothing else to do but to attempt it. He answered, if his lord gave him such order, he would lose his life if he did not perform it. We soon brought his lord to give that order, though privately, and we immediately prepared for the putting it in practice.

And first, as soon as it began to be dark, we kindled a fire in our little camp, which we kept burning, and prepared so as to make it burn all night, that the Tartars might conclude we were still there; but, as soon as it was dark, that is to say, so as we could see the stars, (for our guide would not stir before) having all our horses and camels ready loaded, we followed our new guide, who, I soon found, steered himself by the pole or north star, all the country being level for a long way.

After we had travelled two hours very hard, it [page 603] began to be lighter still; not that it was quite dark all night, but the moon; began to rise; so that, in short, it was rather lighter than we wished it to be; but by six o'clock next morning we were gotten near forty miles, though the truth is, we almost spoiled our horses. Here we found a Russian village, named Kirmazinskoy, where we rested, and heard, nothing of the Kalmuck Tartars that day. About two hours before night we set out again, and travelled till eight the next morning, though not quite so hastily as before; and about seven o'clock we passed a little river, called Kirtza, and came to a good large town inhabited by Russians, and very populous, called Ozomya. There we heard, that several troops or herds of Kalmucks had been abroad upon the desert, but that we were now completely out of danger of them, which was to our great satisfaction, you may be sure. Here we were obliged to get some fresh horses, and having need enough of rest, we staid five days; and my partner and I agreed to give the honest Siberian, who brought us hither, the value of ten pistoles for his conducting us.

In five days more we came to Veussima, upon the river Witzogda, which running into the river Dwina, we were there very happily near the end of our travels by land, that river being navigable in seven days passage to Archangel. From hence we came to Lawrenskoy, where the river joins, the third of July; and provided ourselves with two luggage-boats, and a barge, for our convenience. We embarked the seventh, and arrived all safe at Archangel the eighteenth, having been a year, five months, and three days on the journey, including our stay of eight months and odd days at Tobolski.

We were obliged to stay at this place six weeks for the arrival of the ships, and must have tarried longer, had not a Hamburgher come in above a month sooner than any of the English ships; when after some consideration, that the city of Hamburgh might happen to be as good a market for our goods as London, we all [page 604] took freight with him; and having put our goods on board, it was most natural for me to put my steward, on board to take care of them; by which means my young lord had a sufficient opportunity to conceal himself, never coming on shore again in all the time we staid there; and this he did, that he might not be seen in the city, where some of the Moscow merchants would certainly have seen and discovered him.

We sailed from Archangel the twentieth of August the same year; and, after no extraordinary bad voyage, arrived in the Elbe the thirteenth of September. Here my partner and I found a very good sale for our goods, as well those of China, as the sables, &c. of Siberia; and dividing the produce of our effects my share amounted to 3475l. 17s. 3d. notwithstanding so many losses we had sustained, and charges we had been at; only remembering that I had included, in this, about 600l. worth of diamonds, which I had purchased at Bengal.

Here the young lord took his leave of us, and went up to the Elbe, in order to go to the court of Vienna, where he resolved to seek protection, and where he could correspond with those of his father's friends who were left alive. He did not part without all the testimonies he could give of gratitude for the service I had done him, and his sense of my kindness to the prince his father.

To conclude: having staid near four mouths in Hamburgh, I came from thence over land to the Hague, where I embarked in the packet, and arrived in London the tenth of January 1705, having been gone from England ten years and nine months.

And here, resolving to harass myself no more, I am preparing for a longer journey than all these, having lived seventy-two years a life of infinite variety, and learnt sufficiently to know the value of retirement, and the blessing of ending our days in peace.