(영어동화 읽기) 아라비안 나이트 제21권

그냥 죽죽 읽어 나가세요. 모르는 문장이나 단어가 나와도 그냥 추측하고 지나가시기 바랍니다. 작은 것을 버리고 큰 것을 얻으면 됩니다. 모르는 문장은 그런 상황을 뒤에서 여러번 만나면 저절로 알게 됩니다. 그리고 단어는 미리 혹은 나중에 따로 공부하면 됩니다. 그런 것에 자꾸 걸리면 진도가 안나가고 진도가 안나가면 금방 그만 둡니다. 읽을 때는 오직 줄거리에만 집중하셔야 합니다.

독해는 종합적인 공부로서 단어, 숙어, 문법, 회화, 듣기, 작문 실력을 한꺼번에 늘려 줍니다. 모든 영어공부 중에서 가장 종합적인 것이 읽기 입니다. 독해를 많이 하면 소위 영어의 내공이 쌓여 갑니다. 책을 많이 읽는 사람은 도저히 당할 수가 없습니다. 진짜 영어고수들은 모두 독서를 많이 한 사람들입니다.

중고등학교에서 영어성적 상위 1%에 드는 학생이라면 대체로 초등학교 때 영어동화책을 많이 읽은 학생입니다. 읽기는 모든 공부의 기초이면서 또한 완성입니다. 이런 동화들을 죽죽 읽어 나가다 보면 영문독해력은 그야말로 가랑비에 옷 젖듯이 자기도 모르게 쑥쑥 향상됩니다. 일단은 공부한다는 생각을 버리고 재미있게 읽는데 촛점을 맞추시기 바랍니다. 욕심을 버리고 재미있게 읽다보면 독해실력은 저절로 따라오죠. 욕심을 버리는 것! 이게 어렵습니다.

말이 나온 김에, 단어 이야기도 좀 하겠습니다. 모르는 단어도 여러번 실제 상황 속에서 만나게 되면 대충의 뜻을 저절로 알게 됩니다. 심지어 그 단어의 분위기나 색깔은 사전에서 보다 더 정확히 알 수 있습니다. 또 이렇게 체득된 단어는 아주 오래 갑니다. 단어실력을 유지하는 데도 독해가 최고죠. 최소한의 독서량을 유지만 해도 단어실력은 줄지 않습니다.

독서량이 늘면 어휘력이 증가되는 것은 물론, 기존의 어휘력이 유지 되며, 더 나아가 대충 알고 있던 의미가 더 정확해지고 뚜렷해 집니다. 평소에 무식하게 단어만 따로 외웠더라도 나중에 독해를 많이 하게 되면, 여러 상황 속에서 그런 단어들을 접하게 되므로 독해를 하면서 외운 단어들처럼 깊이 체화됩니다. 한 마디로, 독해야말로 어휘력을 늘리고 유지하고 정확히 하는 데도 최선의 방법입니다. 그래서 독해는 종합공부인 것이죠.

참고로, 상급자라 해도 다 같은 실력은 아닙니다. 하늘과 땅 차이일 수도 있습니다. 그러면 초기 상급자란 무엇인가? 일단 독해에 자신감이 있고 어떤 문장에 대해서도 거부감이 없는 상태이며 모르는 문장들이  나오더라도 실망하기 보다는 의욕과 투지가 불타는 수준을 말합니다. 어떤 상황에서도 포기하지 않고 오히려 모르는 문장들을 발전의 기회로 바라보는 수준이죠. 이 수준까지 가면 일단 그 사람은 영어가 강점이 되었으며 더 이상의 단계로 가는 것은 그냥 시간문제입니다.

미안하지만 이런 사람은 결코 다시 중급자나 하급자가 될 수 없습니다. 한 동안 영어를 놓았더라도 약간만 하면 금방 이전 수준으로 회복 됩니다. 영어실력 자체는 변동이 있을 수 있지만 마음 속에 한 번 자리잡은 자신감은 결코 사라지지 않습니다. 마치 자전거를 한 번 배운 사람은 언제라도 다시 자전거를 탈 수 있듯이요.^^
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The Adventures of Haroun-al-Raschid, Caliph of Bagdad


The Caliph Haroun-al-Raschid sat in his palace, wondering if there was anything left in the world that could possibly give him a few hours' amusement, when Giafar the grand-vizir, his old and tried friend, suddenly appeared before him. Bowing low, he waited, as was his duty, till his master spoke, but Haroun-al-Raschid merely turned his head and looked at him, and sank back into his former weary posture.

Now Giafar had something of importance to say to the Caliph, and had no intention of being put off by mere silence, so with another low bow in front of the throne, he began to speak.

"Commander of the Faithful," said he, "I have taken on myself to remind your Highness that you have undertaken secretly to observe for yourself the manner in which justice is done and order is kept throughout the city. This is the day you have set apart to devote to this object, and perhaps in fulfilling this duty you may find some distraction from the melancholy to which, as I see to my sorrow, you are a prey."

"You are right," returned the Caliph, "I had forgotten all about it. Go and change your coat, and I will change mine."

A few moments later they both re-entered the hall, disguised as foreign merchants, and passed through a secret door, out into the open country. Here they turned towards the Euphrates, and crossing the river in a small boat, walked through that part of the town which lay along the further bank, without seeing anything to call for their interference. Much pleased with the peace and good order of the city, the Caliph and his vizir made their way to a bridge, which led straight back to the palace, and had already crossed it, when they were stopped by an old and blind man, who begged for alms.

The Caliph gave him a piece of money, and was passing on, but the blind man seized his hand, and held him fast.

"Charitable person," he said, "whoever you may be grant me yet another prayer. Strike me, I beg of you, one blow. I have deserved it richly, and even a more severe penalty."

The Caliph, much surprised at this request, replied gently: "My good man, that which you ask is impossible. Of what use would my alms be if I treated you so ill?" And as he spoke he tried to loosen the grasp of the blind beggar.

"My lord," answered the man, "pardon my boldness and my persistence. Take back your money, or give me the blow which I crave. I have sworn a solemn oath that I will receive nothing without receiving chastisement, and if you knew all, you would feel that the punishment is not a tenth part of what I deserve."

Moved by these words, and perhaps still more by the fact that he had other business to attend to, the Caliph yielded, and struck him lightly on the shoulder. Then he continued his road, followed by the blessing of the blind man. When they were out of earshot, he said to the vizir, "There must be something very odd to make that man act so--I should like to find out what is the reason. Go back to him; tell him who I am, and order him to come without fail to the palace to-morrow, after the hour of evening prayer."

So the grand-vizir went back to the bridge; gave the blind beggar first a piece of money and then a blow, delivered the Caliph's message, and rejoined his master.

They passed on towards the palace, but walking through a square, they came upon a crowd watching a young and well-dressed man who was urging a horse at full speed round the open space, using at the same time his spurs and whip so unmercifully that the animal was all covered with foam and blood. The Caliph, astonished at this proceeding, inquired of a passer-by what it all meant, but no one could tell him anything, except that every day at the same hour the same thing took place.

Still wondering, he passed on, and for the moment had to content himself with telling the vizir to command the horseman also to appear before him at the same time as the blind man.

The next day, after evening prayer, the Caliph entered the hall, and was followed by the vizir bringing with him the two men of whom we have spoken, and a third, with whom we have nothing to do. They all bowed themselves low before the throne and then the Caliph bade them rise, and ask the blind man his name.

"Baba-Abdalla, your Highness," said he.

"Baba-Abdalla," returned the Caliph, "your way of asking alms yesterday seemed to me so strange, that I almost commanded you then and there to cease from causing such a public scandal. But I have sent for you to inquire what was your motive in making such a curious vow. When I know the reason I shall be able to judge whether you can be permitted to continue to practise it, for I cannot help thinking that it sets a very bad example to others. Tell me therefore the whole truth, and conceal nothing."

These words troubled the heart of Baba-Abdalla, who prostrated himself at the feet of the Caliph. Then rising, he answered: "Commander of the Faithful, I crave your pardon humbly, for my persistence in beseeching your Highness to do an action which appears on the face of it to be without any meaning. No doubt, in the eyes of men, it has none; but I look on it as a slight expiation for a fearful sin of which I have been guilty, and if your Highness will deign to listen to my tale, you will see that no punishment could atone for the crime."