글
(영어동화 읽기) The Fiend [러시아 동화]
그냥 죽죽 읽어 나가세요. 모르는 문장이나 단어가 나와도 그냥 추측하고 지나가시기 바랍니다. 작은 것을 버리고 큰 것을 얻으면 됩니다. 모르는 문장은 그런 상황을 뒤에서 여러번 만나면 저절로 알게 됩니다. 그리고 단어는 미리 혹은 나중에 따로 공부하면 됩니다. 그런 것에 자꾸 걸리면 진도가 안나가고 진도가 안나가면 금방 그만 둡니다. 읽을 때는 오직 줄거리에만 집중하셔야 합니다.
독해는 종합적인 공부로서 단어, 숙어, 문법, 회화, 듣기, 작문 실력을 한꺼번에 늘려 줍니다. 모든 영어공부 중에서 가장 종합적인 것이 읽기 입니다. 독해를 많이 하면 소위 영어의 내공이 쌓여 갑니다. 책을 많이 읽는 사람은 도저히 당할 수가 없습니다. 진짜 영어고수들은 모두 독서를 많이 한 사람들입니다.
중고등학교에서 영어성적 상위 1%에 드는 학생이라면 대체로 초등학교 때 영어동화책을 많이 읽은 학생입니다. 읽기는 모든 공부의 기초이면서 또한 완성입니다. 이런 동화들을 죽죽 읽어 나가다 보면 영문독해력은 그야말로 가랑비에 옷 젖듯이 자기도 모르게 쑥쑥 향상됩니다. 일단은 공부한다는 생각을 버리고 재미있게 읽는데 촛점을 맞추시기 바랍니다. 욕심을 버리고 재미있게 읽다보면 독해실력은 저절로 따라오죠. 욕심을 버리는 것! 이게 어렵습니다.
말이 나온 김에, 단어 이야기도 좀 하겠습니다. 모르는 단어도 여러번 실제 상황 속에서 만나게 되면 대충의 뜻을 저절로 알게 됩니다. 심지어 그 단어의 분위기나 색깔은 사전에서 보다 더 정확히 알 수 있습니다. 또 이렇게 체득된 단어는 아주 오래 갑니다. 단어실력을 유지하는 데도 독해가 최고죠. 최소한의 독서량을 유지만 해도 단어실력은 줄지 않습니다.
독서량이 늘면 어휘력이 증가되는 것은 물론, 기존의 어휘력이 유지 되며, 더 나아가 대충 알고 있던 의미가 더 정확해지고 뚜렷해 집니다. 저처럼 평소에 무식하게 단어만 따로 외웠더라도 나중에 독해를 많이 하게 되면, 여러 상황 속에서 그런 단어들을 접하게 되므로 독해를 하면서 외운 단어들처럼 깊이 체화됩니다. 한 마디로, 독해야말로 어휘력을 늘리고 유지하고 정확히 하는 데도 최선의 방법입니다. 그래서 독해는 종합공부인 것이죠.
참고로, 상급자라 해도 다 같은 실력은 아닙니다. 하늘과 땅 차이일 수도 있습니다. 그러면 초기 상급자란 무엇인가? 일단 독해에 자신감이 있고 어떤 문장에 대해서도 거부감이 없는 상태이며 모르는 문장들이 나오더라도 실망하기 보다는 의욕과 투지가 불타는 수준을 말합니다. 어떤 상황에서도 포기하지 않고 오히려 모르는 문장들을 발전의 기회로 바라보는 수준이죠. 이 수준까지 가면 일단 그 사람은 영어가 강점이 되었으며 더 이상의 단계로 가는 것은 그냥 시간문제입니다.
미안하지만 이런 사람은 결코 다시 중급자나 하급자가 될 수 없습니다. 한 동안 영어를 놓았더라도 약간만 하면 금방 이전 수준으로 회복 됩니다. 영어실력 자체는 변동이 있을 수 있지만 마음 속에 한 번 자리잡은 자신감은 결코 사라지지 않습니다. 마치 자전거를 한 번 배운 사람은 언제라도 다시 자전거를 탈 수 있듯이요.^^
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The Fiend
In a certain country there lived an old couple who had a daughter called Marusia (Mary). In their village it was customary to celebrate the feast of St. Andrew the First-Called (November 30). The girls used to assemble in some cottage, bake pampushki,[19] and enjoy themselves for a whole week, or even longer. Well, the girls met together once when this festival arrived, and brewed and baked what was wanted. In the evening came the lads with the music, bringing liquor with them, and dancing and revelry commenced. All the girls danced well, but Marusia the best of all. After a while there came into the cottage such a fine fellow! Marry, come up! regular blood and milk, and smartly and richly dressed.
“Hail, fair maidens!” says he.
“Hail, good youth!” say they.
[Pg 25] “You’re merry-making?”
“Be so good as to join us.”
Thereupon he pulled out of his pocket a purse full of gold, ordered liquor, nuts and gingerbread. All was ready in a trice, and he began treating the lads and lasses, giving each a share. Then he took to dancing. Why, it was a treat to look at him! Marusia struck his fancy more than anyone else; so he stuck close to her. The time came for going home.
“Marusia,” says he, “come and see me off.”
She went to see him off.
“Marusia, sweetheart!” says he, “would you like me to marry you?”
“If you like to marry me, I will gladly marry you. But where do you come from?”
“From such and such a place. I’m clerk at a merchant’s.”
Then they bade each other farewell and separated. When Marusia got home, her mother asked her:
“Well, daughter! have you enjoyed yourself?”
“Yes, mother. But I’ve something pleasant to tell you besides. There was a lad there from the neighborhood, good-looking and with lots of money, and he promised to marry me.”
“Harkye Marusia! When you go to where the girls are to-morrow, take a ball of thread with you, make a noose in it, and, when you are going to see him off, throw it over one of his buttons, and quietly unroll the ball; then, by means of the thread, you will be able to find out where he lives.”
Next day Marusia went to the gathering, and took a ball of thread with her. The youth came again.
“Good evening, Marusia!” said he.
“Good evening!” said she.
Games began and dances. Even more than before did he stick to Marusia, not a step would he budge from her. The time came for going home.
“Come and see me off, Marusia!” says the stranger.
She went out into the street, and while she was taking leave of him she quietly dropped the noose over one of his buttons. He went his way, but she remained where she was, unrolling the [Pg 26] ball. When she had unrolled the whole of it, she ran after the thread to find out where her betrothed lived. At first the thread followed the road, then it stretched across hedges and ditches, and led Marusia towards the church and right up to the porch. Marusia tried the door; it was locked. She went round the church, found a ladder, set it against a window, and climbed up it to see what was going on inside. Having got into the church, she looked—and saw her betrothed standing beside a grave and devouring a dead body—for a corpse had been left for that night in the church.
She wanted to get down the ladder quietly, but her fright prevented her from taking proper heed, and she made a little noise. Then she ran home—almost beside herself, fancying all the time she was being pursued. She was all but dead before she got in. Next morning her mother asked her:
“Well, Marusia! did you see the youth?”
“I saw him, mother,” she replied. But what else she had seen she did not tell.
In the morning Marusia was sitting, considering whether she would go to the gathering or not.
“Go,” said her mother. “Amuse yourself while you’re young!”
So she went to the gathering; the Fiend[20] was there already. Games, fun, dancing, began anew; the girls knew nothing of what had happened. When they began to separate and go homewards:
“Come, Marusia!” says the Evil One, “see me off.”
She was afraid, and didn’t stir. Then all the other girls opened out upon her.
“What are you thinking about? Have you grown so bashful, forsooth? Go and see the good lad off.”
There was no help for it. Out she went, not knowing what would come of it. As soon as they got into the streets he began questioning her:
“You were in the church last night?”
[Pg 27] “No.”
“And saw what I was doing there?”
“No.”
“Very well! To-morrow your father will die!”
Having said this, he disappeared.
Marusia returned home grave and sad. When she woke up in the morning, her father lay dead!
They wept and wailed over him, and laid him in the coffin. In the evening her mother went off to the priest’s, but Marusia remained at home. At last she became afraid of being alone in the house. “Suppose I go to my friends,” she thought. So she went, and found the Evil One there.
“Good evening, Marusia! why arn’t you merry?”
“How can I be merry? My father is dead!”
“Oh! poor thing!”
They all grieved for her. Even the Accursed One himself grieved; just as if it hadn’t all been his own doing. By and by they began saying farewell and going home.
“Marusia,” says he, “see me off.”
She didn’t want to.
“What are you thinking of, child?” insist the girls. “What are you afraid of? Go and see him off.”
So she went to see him off. They passed out into the street.
“Tell me, Marusia,” says he, “were you in the church?”
“No.”
“Did you see what I was doing?”
“No.”
“Very well! To-morrow your mother will die.”
He spoke and disappeared. Marusia returned home sadder than ever. The night went by; next morning, when she awoke, her mother lay dead! She cried all day long; but when the sun set, and it grew dark around, Marusia became afraid of being left alone; so she went to her companions.
“Why, whatever’s the matter with you? you’re clean out of countenance!”[21] say the girls.
[Pg 28] “How am I likely to be cheerful? Yesterday my father died, and to-day my mother.”
“Poor thing! Poor unhappy girl!” they all exclaim sympathizingly.
Well, the time came to say good-bye. “See me off, Marusia,” says the Fiend. So she went out to see him off.
“Tell me; were you in the church?”
“No.”
“And saw what I was doing?”
“No.”
“Very well! To-morrow evening you will die yourself!”
Marusia spent the night with her friends; in the morning she got up and considered what she should do. She bethought herself that she had a grandmother—an old, very old woman, who had become blind from length of years. “Suppose I go and ask her advice,” she said, and then went off to her grandmother’s.
“Good-day, granny!” says she.
“Good-day, granddaughter! What news is there with you? How are your father and mother?”
“They are dead, granny,” replied the girl, and then told her all that had happened.
The old woman listened, and said:—
“Oh dear me! my poor unhappy child! Go quickly to the priest, and ask him this favor—that if you die, your body shall not be taken out of the house through the doorway, but that the ground shall be dug away from under the threshold, and that you shall be dragged out through that opening. And also beg that you may be buried at a crossway, at a spot where four roads meet.”
Marusia went to the priest, wept bitterly, and made him promise to do everything according to her grandmother’s instructions. Then she returned home, bought a coffin, lay down in it, and straightway expired.
Well, they told the priest, and he buried, first her father and [Pg 29] mother, and then Marusia herself. Her body was passed underneath the threshold and buried at a crossway.
Soon afterwards a seigneur’s son happened to drive past Marusia’s grave. On that grave he saw growing a wondrous flower, such a one as he had never seen before. Said the young seigneur to his servant:—
“Go and pluck up that flower by the roots. We’ll take it home and put it in a flower-pot. Perhaps it will blossom there.”
Well, they dug up the flower, took it home, put it in a glazed flower-pot, and set it in a window. The flower began to grow larger and more beautiful. One night the servant hadn’t gone to sleep somehow, and he happened to be looking at the window, when he saw a wondrous thing take place. All of a sudden the flower began to tremble, then it fell from its stem to the ground, and turned into a lovely maiden. The flower was beautiful, but the maiden was more beautiful still. She wandered from room to room, got herself various things to eat and drink, ate and drank, then stamped upon the ground and became a flower as before, mounted to the window, and resumed her place upon the stem. Next day the servant told the young seigneur of the wonders which he had seen during the night.
“Ah, brother!” said the youth, “why didn’t you wake me? To-night we’ll both keep watch together.”
The night came; they slept not, but watched. Exactly at twelve o’clock the blossom began to shake, flew from place to place, and then fell to the ground, and the beautiful maiden appeared, got herself things to eat and drink, and sat down to supper. The young seigneur rushed forward and seized her by her white hands. Impossible was it for him sufficiently to look at her, to gaze on her beauty!
Next morning he said to his father and mother, “Please allow me to get married. I’ve found myself a bride.”
His parents gave their consent. As for Marusia, she said:
“Only on this condition will I marry you—that for four years I need not go to church.”
[Pg 30] “Very good,” said he.
Well, they were married, and they lived together one year, two years, and had a son. But one day they had visitors at their house, who enjoyed themselves, and drank, and began bragging about their wives. This one’s wife was handsome; that one’s was handsomer still.
“You may say what you like,” says the host, “but a handsomer wife than mine does not exist in the whole world!”
“Handsome, yes!” reply the guests, “but a heathen.”
“How so?”
“Why, she never goes to church.”
Her husband found these observations distasteful. He waited till Sunday, and then told his wife to get dressed for church.
“I don’t care what you may say,” says he. “Go and get ready directly.”
Well, they got ready, and went to church. The husband went in—didn’t see anything particular. But when she looked round—there was the Fiend sitting at a window.
“Ha! here you are, at last!” he cried. “Remember old times. Were you in the church that night?”
“No.”
“And did you see what I was doing there?”
“No.”
“Very well! To-morrow both your husband and your son will die.”
Marusia rushed straight out of the church and away to her grandmother. The old woman gave her two phials, the one full of holy water, the other of the water of life, and told her what she was to do. Next day both Marusia’s husband and her son died. Then the Fiend came flying to her and asked:—
“Tell me; were you in the church?”
“I was.”
“And did you see what I was doing?”
“You were eating a corpse.”
She spoke, and splashed the holy water over him; in a [Pg 31] moment he turned into mere dust and ashes, which blew to the winds. Afterwards she sprinkled her husband and her boy with the water of life: straightway they revived. And from that time forward they knew neither sorrow nor separation, but they all lived together long and happily.[22]
Another lively sketch of a peasant’s love-making is given in the introduction to the story of “Ivan the widow’s son and Grisha.”[23] The tale is one of magic and enchantment, of living clouds and seven-headed snakes; but the opening is a little piece of still-life very quaintly portrayed. A certain villager, named Trofim, having been unable to find a wife, his Aunt Melania comes to his aid, promising to procure him an interview with a widow who has been left well provided for, and whose personal appearance is attractive—“real blood and milk! When she’s got on her holiday clothes, she’s as fine as a peacock!” Trofim grovels with gratitude at his aunt’s feet. “My own dear auntie, Melania Prokhorovna, get me married for heaven’s sake! I’ll buy you an embroidered kerchief in return, the very best in the whole market.” The widow comes to pay Melania a visit, and is induced to believe, on the evidence of beans (frequently used for the purpose of divination), that her destined husband is close at hand. At this propitious [Pg 32] moment Trofim appears. Melania makes a little speech to the young couple, ending her recommendation to get married with the words:—
“I can see well enough by the bridegroom’s eyes that the bride is to his taste, only I don’t know what the bride thinks about taking him.”
“I don’t mind!” says the widow. “Well, then, glory be to God! Now, stand up, we’ll say a prayer before the Holy Pictures; then give each other a kiss, and go in Heaven’s name and get married at once!” And so the question is settled.
From a courtship and a marriage in peasant life we may turn to a death and a burial. There are frequent allusions in the Skazkas to these gloomy subjects, with reference to which we will quote two stories, the one pathetic, the other (unintentionally) grotesque. Neither of them bears any title in the original, but we may style the first—